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Be directed to sacrifice everything to your soul’s eternal interest. Let seeking this be so much your bent, and what you are so resolved in, that you will make everything give place to it. Let nothing stand before your resolution of seeking the kingdom of God. Whatever it be that you used to look upon as a convenience, or comfort, or ease, or thing desirable on any account, if it stands in the way of this great concern, let it be dismissed without hesitation; and if it be of that nature that it is likely always to be a hindrance, then wholly have done with it, and never entertain any expectation from it more…. Whatever it be that stands in the way of your most advantageously seeking salvation… offer up all such things together, as it were, in one sacrifice, to the interest of your soul… The rich young man was considerably concerned for salvation; and accordingly was a very strict liver in many things: but when Christ came to direct him to go and sell all that he had, and give to the poor, and come and follow him, he could not find in his heart to comply with it, but went away sorrowful. He had great possessions, and set his heart much on his estate, and could not bear to part with it. It may be, if Christ had directed him only to give away a considerable part of his estate, he would have done it; yea, perhaps, if he had bid him part with half of it, he would have complied with it: but when he directed him to throw up all, he could not grapple with such a proposal. Herein the straightness of the gate very much consists; and it is on this account that so many seek to enter in, and are not able. There are many that have a great mind to salvation, and spend great part of their time in wishing they had it, but they will not comply with the necessary means.Well, I was convicted.
Voices from the Past, October 7.
Our citizenship is in heaven. – Philippians 3:20
Faith enters within the veil and moves the soul out of the valleys of sense to the glories of heaven. The treasures of most men are perishing, earthly, cankered, and moth-eaten treasures. Where is yours, O Christian? Is it in this world, or the next? Is it in present vanities, or future glory? Is it in present contentments, or in an everlasting inheritance? Is it in corn and wine or in the light of God’s countenance? Is it in profits, pleasures, and honours, or in grace and glory? Do you build, plant, and sow forheaven? Many profess the hope of heaven, but meanwhile in their conversations they savour only earthly things. If a man’s profession is ever so heavenly, but he is overtaken by earthly living, that man’s religion is vain. Never talk of a name in heaven, so long as your heart is buried in the earth. If your heart is earthly, your name is in the earth. Do you live by sense or faith? Do you live upon the earthly, or upon the promises? Is it your highest cause of rejoicing that your name is written in heaven? Do you set your joy and heart upon this mercy? If you could enjoy all the outward blessings imaginable—the fairest estate, highest honours, sweetest children, and the richest pleasures—but in the midst of all these, your conscience troubles you within, you are strangers and enemies to God, you have no part in Christ or His death, and your names are not written in the book of life—O how this would cause your heart to sink before all your blessings! Earthly joys ebb and flow, blossom and wither, but heavenly joys are abiding. No man can take your joy from you. Who would not retire from the noise of a distracting world to rest his soul in the joys of the world to come? Whatever you enjoy in the world—riches, honours, pleasures, children, health, and beauty—let your joy be in God.
Matthew Mead, A Name in Heaven, pp. 44-74
Morning and Evening, Morning October 7.I hope you were encouraged a bit by these… They did wonders for me.
“Wherefore hast Thou afflicted Thy servant?” -- Numbers 11:11
Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord’s faithfulness when friends are gone, when the body is sick, when spirits are depressed and the light of our Father’scountenance is hidden. A faith which can say, in the direst trouble, “Though He slay me, yet will I trust in Him,” is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of Hi people, which are His own handiwork. When “tribulation worketh patience; and patience experience; and experience, hope,” the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the heavenly lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
Charles Haddon Spurgeon.