Hitting the books…

I admit it. When I think “I’m going to sit down and read something edifying tonight"… J.I. Packer isn’t what comes to my mind. He’s a good guy, and has written good stuff, but there are other issues there… However, I recently started reading John Owen’s “The Death of Death in the Death of Christ,” and of course it would be insupportable to skip the introductory essay by Packer. After beginning it, I think I could say that it is one of the finest explanations of Calvinism that I have heard in a few concise paragraphs. (And it’s a good thing he is concise—for I am not!) I’m not going to quote his explanation of the five points of Calvinism, or the historical background he gives, but rather an introductory paragraph, and then his broader picture of Calvinism that I really liked.
“There is no doubt that Evangelicalism today is in a state of perplexity and unsettlement. In such matters as the practice of evangelism, the teaching of holiness, the building up of local church life, the pastor’s dealing with souls and the exercise of discipline, there is evidence of widespread dissatisfaction with things as they are and of equally widespread uncertainty as to the road ahead. … If we go to the root of the matter, we shall find that these perplexities are all ultimately due to our having lost our grip on the biblical gospel…..{and so they have begun to preach a newer gospel}  the new gospel conspicuously fails to produce deep reverence, deep repentance, deep humility, a spirit of worship, a concern for the church. Why? We would suggest that the reason lies in its own character and content. It fails to make men God-centred in their thoughts and God-fearing in their hearts because this is not primarily what it is trying to do…. whereas the chief aim of the old (gospel) was to teach men to worship God, the concern of the new seems limited to making them feel better. The subject of the old gospel was God and His ways with men; the subject of the new is man and the help God gives him… The whole perspective and emphasis of gospel preaching has changed…. Accordingly, the themes of man’s natural inability to believe, of God’s free election being the ultimate cause of salvation, and of Christ dying specifically for his sheep, are not preached. These doctrines, it would be said, are not “helpful”; they would drive sinners to despair, by suggesting to them that it is not in their own power to be saved through Christ…. The result of these omissions is that part of the biblical gospel is now preached as if it were the whole of that gospel; and a half-truth masquerading as the whole truth becomes a complete untruth.”
Then he presents this, on Calvinism, after explaining the five points. (TULIP)
“In the first place, Calvinism is something much broader than the “five points” indicate. Calvinism is a whole world-view, stemming from a clear vision of God as the whole world’s Maker and King. Calvinism is the consistent endeavour to acknowledge the Creator as the Lord, working all things after the counsel of His will. Calvinism is a theocentric way of thinking about all life under the direction and control of God’s own Word. Calvinism, in other words, is the theology of the Bible viewed from the perspective of the Bible—the God-centred outlook which sees the Creator as the source, and means, and end, of everything that is, both in nature and in grace. Calvinism is thus theism (belief in God as the ground of all things), Religion (dependence on God as the giver of all things), and evangelicalism (trust in God through Christ for all things), all in their purest and most highly developed form. And Calvinism is a unified philosophy of history which sees the whole diversity of processes and events that take place in God’s world as no more, and no less, than the outworking of His great preordained plan for His creatures and His church. The five points assert no more than that God is sovereign in saving the individual, but Calvinism, as such, is concerned with the much broader assertion that He is sovereign everywhere.”
And that concludes my stint from Packer. However, I of course must add something more. I am quite thankful for a father that comes in and says “Wanna read me something good?” To which I reply “I’d love to—what did you have in mind?” And Spurgeon was the pick of the night. As to what particular choice-- his sermon preached on July 5, 1857, in the music hall of the Surrey Gardens. (it’s out of Volumes III-IV of the New Park Street Pulpit series). I thought this excerpt particularly good, and moving. The text was “And I, if I be lifted up, will draw all men unto me.” – John xii, 32. The excerpt is in the context of his first point, which is that “Christ’s crucifixion was His glory.”
“Now, the cross of Christ is Christ’s glory. We will show you how. Man seeks to win his glory by the slaughter of others—Christ by the slaughter of himself: men seek to get crowns of gold—he sought a crown of thorns: men think that glory lieth in being exalted over others—Christ thought that his glory did lie in becoming “a worm and no man,” a scoff and reproach amongst all that beheld Him. He stooped when He conquered; and He counted that the glory lay as much in the stooping as in the conquest…..And once again, Christ looked upon his crucifixion with the eye of firm faith as the hour of triumph. His disciples thought that the cross would be a degradation; Christ looked through the outward and visible, and beheld the spiritual. “The cross,” said He, “the gibbet of my doom may seem to be cursed with ignominy, and the world shall stand round and hiss at the crucified; my name be forever dishonored as one who died upon the tree; and cavillers and scoffers may forever throw this in the teeth of my friends that I died with the malefactor; but I look not at the cross as you do. I know its ignominy, but I despise the shame—I am prepared to endure it all. I look up on the cross as a gate of triumph, as the portal of victory. Oh, shall I tell you what I shall behold upon the cross? Just when mine eye is swimming with the last tear, and when my heart is palpitating with its last pang; just when my body is rent with its last thrill of anguish, then mine eye shall see the head of the dragon broken, it shall see hell’s towers dismantled and its castle fallen. Mine eye shall see my seed eternally saved, I shall behold the ransomed coming from their prison houses. In that last moment of my doom, when my mouth is preparing for its last cry of “it is finished!;’ I shall behold the year of my redeemed come, I shall shout my triumph in the delivery of all my beloved! Ay, and I shall see then, the world, mine own earth conquered, and usurpers all disthroned, and I shall behold in vision the glories of the latter days, when I shall sit upon the throne of my father David and judge the earth, attended with the pomp of angels and the shouts of my beloved!” Yes, Christ saw in his cross the victories of it, and therefore did he pant and long for it as being the place of victory and the means of conquest. “I,” said Jesus, “if I be lifted up, if I be exalted;” he puts his crucifixion as being His glory.”
There you have it.

I lied. I couldn’t stay away for two whole weeks this time. Two whole months away from facebook, I could manage. But to actually plan  to take two weeks away from my blog is simply, well, unheard of and unlikely.
Typically when I’m chronically enjoying something, I have to share it with the world, so that they can of course try it out as well. It’d be simply awful to keep all that happiness to myself, and of course if I like something, then it would only follow that everyone else would… right? Well, perhaps not. But it’s a happy idea at least.
Anyhow….  What’s on my mind is books and devotionals. And music. And tea. (the former are taking up much more space than the latter, I can assure you.)
I recently started a book called Heroes, by Iain Murray. I got it from my papa for Christmas. (I have a book list that I constantly update. Currently it’s stuck to my bulletin board with a geronimo dart thing, so it’s the most prominent display if he ever is looking for it. {not that I have a birthday coming up or anything……….} ) Pardon me for the digression. It’s comprised of several biography-esque small sections. That is, instead of writing all about George Whitefield’s life, it takes a predominating theme and expands on it. For example: “George Whitefield and Christian Unity” addresses largely Whitefield’s effect on the Great Awakening and the church in promoting true catholicity. Apparently Whitefield did quite a bit to help reconcile varying denominations to each other’s existence. Obviously not totally, but much more than they were before. It actually reminds me of the motto for FIRE (fellowship of independent reformed evangelicals), which is “In essentials, unity; In nonessentials, liberty; in all things, charity.” That being said, I’m currently working through “Jonathan Edwards: The Man and the Legacy.” It helps to have a full biographical background already in mind, so I’m enjoying this one a bit more than Whitefield, to be honest. Next up: John Newton: ‘A Wonder to Myself’. I highly recommend it.
The other is one I’ve been touting to, well, pretty much everyone I meet. I apologize if I already mentioned it here. Right Thinking in a World Gone Wrong, by John MacArthur. So far, it’s been dousing me with oodles of conviction. Therefore, I’m taking it in small doses. (Not because I shy away from being convicted about more than one thing at a time; rather, because it gives me more time to think, consider, and dwell on one issue at a time. My poor brain can’t handle much more than that.) This one may make my top ten of 2010 book list. (do i have to finish it in 2010 to count it on that list??)
The third and final recommendation comes in the form of an excerpt. You’re already familiar with the book, as I use it all the time here. Spurgeon’s Morning and Evening. I loved this particular one, because the other night it was exactly what I needed to hear to get my mind and heart on track, and be focusing on a glorious truth that sometimes is overlooked. It was encouraging, and brought my thoughts to where they needed to be—On Christ, and dwelling with Him, rather than on myself and the temporal earth, the things that pass away.

Evening, January 10.
“In my flesh shall I see God.” – Job 19:26
Mark the subject of Job’s devout anticipation-- “I shall see God.” He does not say, “I shall see the saints”—though doubtless that will be untold felicity – but, “I shall see God.” It is not -- “I shall see the pearly gates, I shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but “I shall see God.” This is the sum and substance of heaven, this is the joyful hope of all believers. It is their delight to see Him now in the ordinances by faith. They love to behold Him in communion and prayer; but there in heaven they shall have an open and unclouded vision, and thus seeing “Him as He is,” shall be made completely like Him. Likeness to God – what can we wish for more? And a sight of God—what can we desire better? Some read the passage, “Yet, I shall see God in my flesh,” and find here an allusion to Christ, as the “Word made flesh,” and that glorious beholding of Him which shall be the splendour of the latter days. Whether so or not it is certain that Christ shall be the object of our eternal vision; nor shall we ever want any joy beyond that of seeing Him. Think not that this will be a narrow sphere for the mind to dwell in. It is but one source of delight, but that source is infinite. All His attributes shall be subjects for contemplation, and as He is infinite under each aspect, there is no fear of exhaustion. His works, His gifts, His love to us, and His glory in his purposes, and in all His actions, these shall make a theme which will be ever new. The patriarch looked forward to this sight of God as a personal enjoyment. “Whom mine eye shall behold, and not another.” Take realizing views of heaven’s bliss; think what it will be to you. “THINE eyes shall see the King in His beauty.” All earthly brightness fades and darkens as we gaze upon it, but here is a brightness which can never dim, a  glory which can never fade -- “I shall see God!”

I hope you have a lovely day.

Today I am enjoying the stormy weather and being thankful that God is in control. If today was July 6, that’s what Spurgeon was thinking about too.
Morning, July 6.
“Whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” –Proverbs 1:33

Divine love is rendered conspicuous when it shines in the midst of judgments. Fair is that lone star which smiles through the rifts of the thunder clouds; bright is the oasis which blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance; nay, not only so, the Lord had not simply one “Elijah,” but He had a remnant according to the election of grace, who were hidden by fifties in a cave, and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by his faithful, God fearing steward, Obadiah. Let us from this draw the inference, that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be rent in twain, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. If God will not save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be ye then confident, when ye hear of wars, and rumours of wars. Let no agitation distress you, but be quiet from fear of evil. Whatsoever cometh upon the earth, you, beneath the broad wings of Jehovah, shall be secure. Stay yourself upon His promise; rest in His faithfulness, and bid defiance to the blackest future, for there is nothing in it direful for you. Your sole concern should be to show forth to the world the blessedness of hearkening to the voice of wisdom.

There you have it.